Welcome to
The Jewish Community of Kansai
Congregation Ohel Shelomoh

Kobe City
JAPAN


4-12-12 Kitano-cho
Chuo-ku
Kobe 650-0002
JAPAN
Inside Japan: 090-4297-2095
Overseas: (+81) 90-4297-2095

Fax: 078-242-7254
Overseas Fax (+81) 78-242-7254
Email: please use the
contact page.




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 The Jewish Community of Kansai
Kobe, Japan
www.jcckobe.org
Weekly Newsletter
 

Shabbat  Kindling  הדלקת נרות  18:05  Friday

 

Parashot Nitzavim,  Devarim / Deuteronomy 29:9~30:20; and Vayeilech, 31.
Haftorah Nitzavim is read: Isaiah 61:10~63:9.  This is the seventh of the seven Haftorot of Consolation between Tisha b’Av and Rosh Hashanah.
 

 

Evening prayers  19:30

Festive meal 20:30 (approximately)
 
 
Morning prayers 8:45  Saturday (last initial reciting of Shema 8:46)
Festive meal 12:00  (approx.)
 Mincha 13:30 (approx.)
 Third meal 18:15 (approx.)
 Nightfall 19:01 followed by Arvit, Havdala
 
 
 
 
The Community sponsored the Shabbat Ki Tavo Kiddush and meals, and as always we thank Moshiko Swisa for cooking and in general “taking care”.  It was a pleasure to welcome Cyrille Cohen of Bar-Ilan University, Israel (where Tsvi Sadan / Sasaki Tsuguya also is); Mr. and Mrs. Benny Abramovitz, also of Israel; and second-time visitor Zwi Berneman of Antwerp, Belgium, all of whom were in Kobe for an international conference on immunology.  Gili Shases joined us  as well.
 
Cyrille Cohen, Shmuel Cohen (both of whom twice performed the Priestly Blessing) and Shemy Bezza  acted as Chazzan and also “leyned” the Torah; Shemy Bezza read the Haftorah.
 
From the Hyogo Prefectural Museum came Mr. Kobayashi, Tadashi with some fascinating black-and-white photographs of Jewish refugees in Kobe, 1940 and 1941.   He is a curator doing research on that period and would welcome more information.
 
 
 
 
 Mazal tov to Daniel, Yona, and Shmuel Moskovich on the birth of their daughter / baby sister at 22:45 on August 21 / 12 Elul, a healthy 2980 grams.   Her name is Chana (on passport: Ann)..
 
 

 

 
 
 
 
 
 Menorah Magazine of Rio de Janeiro, Brazil, is, at age 50, the oldest Jewish magazine in Latin America.  For a special Rosh Hashana issue featuring Jewish life in Japan, to appear in mid-September, the editor, Sr. Ronaldo Gomlevsky, is now visiting Japan.  He wishes to interview and photograph Jewish communities and individual Jews (affiliated or not).   If interested in talking with Ronaldo inKobe, Osaka, Kyoto, or Hiroshima Sept. 5, 6, or 7, please contact marcya@globo.com , ronigom@globo.com,or jlyohay@nava21.ne.jp  To see more: menorahnet.com.br>
 
 
 Please call Moshiko Swisa, 090-4297-2095, as soon as you can to make reservations for the Year 5771 Chagim—the High Holy Days.   Candlelighting on erev Rosh Hashana is at 17:58 on Wednesday, Sept. 8.   This year the three pairs of Chagim are on Thursdays and Fridays (each starting at sundown Wednesday and each immediately followed by Shabbat; Yom Kippur itself is Shabbat).
 
Rosh Hashana Sept. 9 and 10:   Arvit 19:00 followed by Kiddush, the Seven Species, and festive meal.   Shacharit 8:00 followed by Musaf, festive meal.
Tashlich Sept. 9 in the afternoon, before or after Mincha.
 
 
 
 
Yom Kippur: Kol Nidre Fri. Sept. 17; day-long fast   Sat., Sept. 18
 
Sukkot Sept. 23 and 24
Shmini Atzeret / Simchat Torah Sept. 30 and Oct. 1.  
 
 About tsedaka for the Chagim meals, please inquire of Moshiko Swisa or of Rotem Levy, 090-1920-1497.    It is suggested that each adult contribute 5,000 yen for one day of Rosh Hashana; 7,000 yen for both days.   3,000 yen is asked for the pre-Yom Kippur meal plus break-the-fast refreshments.   For Sukkot, 2,000 yen for the first day; 3,000 for the first and second days; similarly 2,000 yen for either Shmini Atzeret or Simchat Torah, 3,000 yen for both.     As usual, donation information appears at the bottom of this newsletter.
 
 
Nitzavim: A Summary of the Parashah

Moses describes the Covenant between God and the Israelites, urging the Israelites to uphold the Covenant and honor the Torah so that they may be rewarded with life in the land of Israel.

By Nancy Reuben



The following article is reprinted with permission from Jewish Family & Life!

Moses continues his last speech before the Israelites. "You are standing before God in order to enter into the Covenant of God and take the oath that God makes with you, so that God may fulfill God's promise to your fathers, Abraham, Isaac and Jacob. It is not with you alone, but with those who are here and those who are not here that God makes this Covenant and oath."

Moses continues, "You remember how we dwelt in the land of Egypt as slaves and saw the Egyptians worshipping their idols. If any of you turns your heart away now from our God to serve these foreign gods, there could be among you a root that will someday ripen as a poison. God will not be willing to forgive those who know of this Covenant but follow their own selfish heart. God's anger will rise against those people and God will blot out their name and set them apart as evil.

"Future generations will see the devastation in the land and all the nations will ask, 'why has God done this to this land?' It shall then be said that the people forsook the Covenant of God that God established with them when God brought them out from the land of Egypt. They served other gods who did nothing for them. For this reason did God remove them from the land in great outrage.

"There are secret things that belong only to God. The words of this Teaching, however, are revealed. This Teaching is ours and our children's forever.

"And it will come to pass when all these words, the blessing and the curse, which I have set before you, will come upon you and you will take it to heart. In the midst of all the nations to which God has exiled you, you and your children will return to your God and hearken to God's voice with all your heart and with all your soul. Then God will turn back to seek out your exiles and have compassion upon you and will gather you together from among all the peoples to which God has scattered you. Then God will do good to you and multiply you even more than your fathers.

"God will circumcise your heart and the heart of your descendants to love God so that you may live. Then God will place all these curses upon your enemies and upon those who hate you. Meanwhile you will return to God's commandments. Then good will be the work of your hands and good will be your livestock and the fruits in your field. For then you will be listening to the voice of God and following what is written in this Book of the Teaching."

"For this commandment that I command you today," Moses insists, "is not beyond your understanding, nor is it far away. It is not in heaven, nor in the seas beyond your reach for the Word is very near to you. Carry it out with your mouth and with your heart.

"See, I have set before you today life and good, and also death and evil, inasmuch as I command you today to love God, to walk in God's ways and to keep God's commandments, so that you may live and multiply. God will bless you in the land to which you are coming to take possession. But if your heart shall turn in a manner that forsakes God and serve other gods, then I have announced to you this day that you will quickly perish, that you will not last long in the soil of this promised land.

"I have called heaven and earth today as witnesses against you. I have set life and death before you, blessing and curse. Choose life, so that you and your descendants may live to love your God. Cling firmly to God, for that is your life and the length of your days, to dwell upon the soil that God swore to your fathers, Abraham, Isaac, and Jacob."

Questions For Discussion

1) What do you think are "the secret things that belong to God?" What are some questions that you would like God to answer about these secrets? What difference would the answer make to your life?

2) In this portion it appears that Moses already knows that the people will stray away from God's teachings and will be scattered among the peoples of the earth, but that the Israelites will return to the teachings of God. Why do you think that Moses predicts this rejection and then acceptance? Do you think this has happened? What phase, rejection or acceptance, are the Jewish people in now?

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lives in Dallas with her two children and husband.
Nancy Reuben